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Alā yā ayyoha-s-sāqī is a ghazal (love poem) by the 14th-century poet Hafez of Shiraz. It is the opening poem in the collection of Hafez's 530 poems. In this poem, Hafez calls for wine to soothe his difficulties in love. In a series of varied images he describes his feelings.
Islamic poetry is very important and it is heritage passed generation to generation. These poems and features examine Muslim faith and Islamic culture and address important events, holidays, and occasions such as Ramadan. These poets explore a range of spiritual, literary, and political concerns from the 6th century to the present day.
Printable version; In other projects Wikimedia Commons; Wikidata item; Appearance. move to sidebar hide ... Abu ibn Abd Allah al-Ma'arri (973–1057) Al-Mutanabbi ...
A verse from the Qaṣīdat al-Burda, displayed on the wall of al-Busiri's shrine in Alexandria. Qasīdat al-Burda (Arabic: قصيدة البردة, "Ode of the Mantle"), or al-Burda for short, is a thirteenth-century ode of praise for Muhammad composed by the eminent Shadhili mystic al-Busiri of Egypt.
We know from the Fihrist of Ibn al-Nadim (d. ca. 988 AD) that the original book, as transmitted by Ibn al-A‘rābī, contained 128 pieces and began with the poet Ta’abbaṭa Sharran Thābit ibn Jābir; [2] this number agrees with the Vienna manuscript, which includes an additional poem, poems annotated by al-Anbari, al-Muraqqish the Elder ...
Poem of the Sufi Way, or Nazm al-suluk, is an Arabic poem by the Sufi mystic and scholar, Shayk Umar ibn al-Farid.An exact date of the poem's writing is unknown as Umar ibn al-Farid (1181–1235 ad) is said to have written this text during the course of many years.
The poet's defenders pointed to other poems he wrote, such as "A Letter on Allah" (1961), as evidence of his faith. [ 6 ] His 1998 book of poetry, The Alphabet of the Soul , contained Sufi themes, while his subsequent series of books ( The Book of Friends , The Book of Sana'a , The Book of Cities , The Book of Mothers and The Book of Love ...
Ishq-e Majāzi (Persian: عشق مجازی) literally means "metaphorical love". It refers to the love for God's creation i.e. love of a man for a woman or another man and vice versa. It is said to be generated by beloved person's external beauty but since it is connected to lust, it is against the law and considered unlawful.