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The Quranic Arabic Corpus (Arabic: المدونة القرآنية العربية, romanized: al-modwana al-Qurʾāni al-ʿArabiyya) is an annotated linguistic resource consisting of 77,430 words of Quranic Arabic. The project aims to provide morphological and syntactic annotations for researchers wanting to study the language of the Quran.
Quranic 9th-century manuscript page, surah 2:175-76 and 2:176-77. Corpus Coranicum is a digital research project of the Berlin-Brandenburg Academy of Sciences and Humanities. The project makes sources accessible that are relevant for the history of the Quran. These primary texts include Jewish, Christian, and other textual remains from the ...
Classical Arabic or Quranic Arabic (Arabic: العربية الفصحى, romanized: al-ʻArabīyah al-Fuṣḥā, lit. 'the most eloquent classic Arabic') is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam.
Double-page from the Qur'an in muhaqqaq dedicated to Abu’l-Qasim Harun ibn ‘Ali ibn Zafar, the vizier of Özbeg (r 1210–1225), the last atabak of Azerbaijan. Khalili Collection of Islamic Art Double-page from the Qur'an in muhaqqaq copied by Yaqut al-Musta'simi .
Visualization of Arabic grammar from the Quranic Arabic Corpus. Arabic grammar (Arabic: النَّحْوُ العَرَبِيُّ) is the grammar of the Arabic language. Arabic is a Semitic language and its grammar has many similarities with the grammar of other Semitic languages.
Al-Maʻārij (Arabic: المعارج, “The Ascending Stairways”) is the seventieth chapter of the Qur'an, with 44 verses . The Surah takes its name from the word dhil Ma'arij [1] in the third ayah. The word appears twice in the Quran.
Al-Ḥāqqah (Arabic: الحاقة) is the 69th chapter of the Qur'an with 52 verses ().There are several English names under which the surah is known. These include “The Inevitable Hour”, “The Indubitable”, “The Inevitable Truth”, and “The Reality”.
Quranic studies employs the historical-critical method (HCM) as its primary methodological apparatus, which is the approach that emphasizes a process that "delays any assessment of scripture’s truth and relevance until after the act of interpretation has been carried out". [1]