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Odenstedt, Bengt, On the Origin and Early History of the Runic Script, Uppsala (1990), ISBN 91-85352-20-9; chapter 20: 'The position of continental and Anglo-Frisian runic forms in the history of the older futhark ' Page, Raymond Ian (1999). An Introduction to English Runes. Woodbridge: Boydell Press. ISBN 978-0-85115-768-9.
Its date is very early (3rd century) and it shows a mixture of runic and Latin letters, reading TᛁᛚᚨᚱᛁDᛊ or TIᛚᚨRIDS (the i, r and s letters being identical in the Elder Futhark and Latin scripts), and may thus reflect a stage of development before the runes became fixed as a separate script in its own right.
The Svingerud Runestone (or Hole Runestone) is a sandstone object featuring Elder Futhark inscriptions found in a grave in Hole (west of Oslo), Norway.Radiocarbon dating indicates that the grave and the runestone date to between 1 and 250 CE, during the Roman Iron Age, making it the oldest datable runestone known in the world, and potentially the oldest known runic inscription. [1]
The language used by the missionaries appears on several runestones, and they suggest that the missionaries used a rather uniform language when they preached. [39] The expression "light and paradise" is presented on three runestones, of which two are located in Uppland and a third on the Danish island Bornholm .
The Elder Futhark (named after the initial phoneme of the first six rune names: F, U, Þ, A, R and K) has 24 runes, often arranged in three groups of eight runes; each group is in modern times called an ætt [2] (pl. ættir; meaning 'clan, group', although sometimes thought to mean eight). What the groups were originally called remains unknown.
The name rune itself, taken to mean "secret, something hidden", seems to indicate that knowledge of the runes was originally considered esoteric, or restricted to an elite. [citation needed] The 6th-century Björketorp Runestone warns in Proto-Norse using the word rune in both senses: Haidzruno runu, falahak haidera, ginnarunaz.
The sundry runic scripts were well understood by the 19th century, when their analysis became an integral part of the Germanic philology and historical linguistics. Wilhelm Grimm published his Über deutsche Runen in 1821, where among other things he dwelt upon the " Marcomannic runes " (chapter 18, pp. 149–159).
The j rune was rendered superfluous due to Old Norse sound changes, but was kept with the new sound value of a. The old z rune was kept (transliterated in the context of Old Norse as ʀ) but moved to the end of the rune row in the only change of letter ordering in Younger Futhark. The third ætt was reduced by four runes, losing the e, ŋ, o ...