Search results
Results from the WOW.Com Content Network
The sentence is also used to show the semantic vagueness of the word had, as well as to demonstrate the difference between using a word and mentioning a word. [12] It has also been used as an example of the complexities of language, its interpretation, and its effects on a person's perceptions. [13]
Papias of Hierapolis, The Expositions of the Saying of the Lord, 4: "As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said: 'The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in ...
Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The Beatitudes work as a welcoming statement to this group of people, and as an introduction to the ...
Active obedience of Christ; Advocate; AD; Anoint; Antichrist; Apostle; Ascension; Baptism; BC; Blessed Sacrament; Blood; Blood Atonement; Christus Dominus; Crucifixion
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
For some thought, because Judas had the money box, that Jesus had said to him, “Buy those things we need for the feast,” or that he should give something to the poor. John's Gospel is the only one which observes that Judas was responsible for the disciples' "common fund" or "money box", both here in John 12:6 and again here.