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Tarek El-Tayeb Mohamed Bouazizi (Arabic: طارق الطيب محمد البوعزيزي, romanized: Ṭāriq aṭ-Ṭayib Muḥammad al-Būʿazīzī; 29 March 1984 – 4 January 2011) was a Tunisian street vendor who set himself on fire on 17 December 2010 in Sidi Bouzid, Tunisia, an act which became a catalyst for the Tunisian Revolution and the wider Arab Spring against autocratic regimes.
One of the primary influences that have been highlighted in the analysis of the Arab Spring is the relative strength or weakness of a society's formal and informal institutions prior to the revolts. When the Arab Spring began, Tunisia had an established infrastructure and a lower level of petty corruption than did other states, such as Libya. [336]
2010 December Protests arose in Tunisia following Mohamed Bouazizi's self-immolation. On 29 December, protests begin in Algeria 2011 January Protests arose in Oman, Yemen, Jordan, Egypt, Syria, & Morocco. The government was overthrown in Tunisia on 14 January 2011. On 25 January 2011, thousands of protesters in Egypt gathered in Tahrir Square, in Cairo. They demanded the resignation of ...
President Kais Saied's near-certain—and certainly illegitimate—reelection in the Oct. 6 election is a sad reminder of the Arab Spring's failure. The Sorry State of Tunisia's Democracy Skip to ...
The protests were sparked by the self-immolation of Mohamed Bouazizi on 17 December 2010. [ 18 ] [ 19 ] [ 20 ] They led to the ousting of Ben Ali on 14 January 2011, when he officially resigned after fleeing to Saudi Arabia , ending his 23 years in power.
"The Arab Revolution collected news and commentary". Der Spiegel. The Middle East in Revolt collected news and commentary at Time; Other. Interface journal special issue on the Arab Spring, Interface: A Journal for and about Social Movements, May 2012 "The Shoe Thrower's index (An index of unrest in the Arab world)". The Economist. 9 February 2011.
The book discusses the Arab Spring from two sides: the past and the future. The author argues that the Arab Spring was a result of a past which extends to the nineteenth century, which he names the "memory of hope". He then divides this long period into three eras: enlightenment wave of hope, revolutionary wave of hope and democratic wave of hope.
As Ekaterina Stepanova argues in her study concerning the role of information and communications technologies in the Arab Spring, social networks largely contributed to political and social mobilisation but didn't play a decisive and independent role in it. Instead, social media acted as a catalyst for revolution, as in the case of Egypt, where ...