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In modern times, kafir is sometimes applied to self-professed Muslims, [17] [18] [19] particularly by members of Islamist movements. [20] The act of declaring another self-professed Muslim a kafir is known as takfir, [21] a practice that has been condemned but also employed in theological and political polemics over the centuries. [22]
The Zabaniyah angels were described as torturer of sinners in hell. According to Umar Sulaiman Al-Ashqar, they are led by an angel named Maalik, who has once met by Muhammad and archangel Gabriel. [16]
Kafiristan or Kafirstan is normally taken to mean "land [] of the kafirs" in the Persian language, where the name کافر kafir is derived from the Arabic كافر kāfir, literally meaning a person who refuses to accept a principle of any nature and figuratively as a person refusing to accept Islam as his faith; it is commonly translated into English as a "non-believer".
Compare kafir, a "sinner by disbelief in Allah". The word appears in The Qur'an in Surah Abasa: اُولٰٓٮِٕكَ هُمُ الۡكَفَرَةُ الۡفَجَرَةُ "Such will be the Kafarah (disbelievers in Allâh, in His Oneness, and in His Messenger Muhammad), (and) the Fajarah (wicked evil doers)." —
Narrated Abdullah ibn Umar: Allah's Messenger said, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) or a munafiq eats in seven intestines (eats too much, or eats the food of 7 believing people – i.e – that which they are not entitled). [16]
Majūs (Arabic: مجوس) or Magūs (Persian: مگوش) was originally a term meaning Zoroastrians, specifically priests. [1]It was a technical term for the magi, [2] [3] and like its synonym gabr (of uncertain etymology) originally had no pejorative implications. [4]
K-P-R is a Semitic root, in Arabic and Hebrew rendered as K-F-R (Arabic: ك-ف-ر; Hebrew: כ-פ-ר).The basic meaning of the root is "to cover", but it is used in the sense "to conceal" and hence "to deny", and its notability derives from its use for religious heresy or apostasy (as it were describing the "concealment" of religious truth) in both Islam and Judaism.
The Kharijites also asserted that faith without accompanying deeds is useless, and that anyone who commits a major sin is an unbeliever (kafir; pl. kuffar) and must repent to restore the true faith. However, the Kharijite notion of unbelief ( kufr ) differed from the mainstream Muslim definition, which understood a kafir as someone who was a ...