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Words not chanted in Orthodox worship are sung by a choir. Originally singing was done by the entire congregation, however this rapidly became cumbersome [citation needed] and a select group of singers was selected to represent the congregation. Since then Orthodox church music has expanded and become more elaborate.
In the past 100 years, Orthodox Jewish education for women has expanded. [72] This is most visible in the development of the Bais Yaakov system. Orthodox women have been working to expand women's learning and scholarship, promoting women's ritual inclusion in worship and promoting women's communal and religious leadership. [73]
The irmoi and katabasia for various occasions are found gathered together in the Irmologion, one of the standard service books of the Orthodox Church. Complete canons ( irmoi with their troparia ) are found in the Menaion , Octoechos and Horologion used throughout the year, and in the seasonal service books the Triodion and the Pentecostarion .
The culture is carried by individuals who have developed an unwavering commitment to the model. [7] In other words, the culture of partnership minyan is spreading because Orthodox people who participate in these kinds of prayer services often find that they can no longer be part of Orthodox services where women are relegated to "traditional" roles.
Marian devotions thus form the nucleolus of Orthodox Mariology. [37] Devotions to Mary are far more ingrained and integrated within Orthodox liturgy than in any other Christian traditions, e.g., there are many more hymns to Mary within the Eastern Orthodox yearly cycle of liturgy than in Roman Catholic liturgy. [38]
When celebrated at the all-night vigil, the orders of Great Vespers and Matins vary somewhat from when they are celebrated separately. [2] [3] In parish usage, many portions of the service such as the readings from the Synaxarion during the Canon at Matins are abbreviated or omitted, and it therefore takes approximately two or two and a half hours to perform.
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos .
Russian Liturgical Music is the musical tradition of the Russian Orthodox Church. This tradition began with the importation of the Byzantine Empire's religious music when the Kievan Rus' converted to Orthodoxy in 988.