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According to a survey, the education of the husband's mother has a significant effect on inter-caste marriages. The probability of inter-caste marriages was found to increase by 36% with a 10-year increase in education of the husband's mother. [10] [dubious – discuss] In a 2010 report, the National Commission for Women (NCW) documented 326 ...
However, marriage to someone of a substantially lower caste remains an unfeasible option. [citation needed] As marital schemas have begun to change, a new designation of South Asian marriage has been established. The term “love marriage” is used to describe a marriage between two individuals without their families’ approval.
Inter-caste marriage has been proposed as a remedy, [98] but according to a 2014 survey of 42,000 households by the New Delhi-based National Council of Applied Economic Research (NCAER) and the University of Maryland, it was estimated that only 5 per cent of Indian marriages cross caste boundaries. [99]
A majority of marriages in India are still endogamous with inter-caste and inter-religious marriages found mostly among those who are "economically, educationally, culturally advanced and urban oriented". [234] A study in 2005 found that inter-caste marriages had nearly doubled between 1981 and 2005 but only reaching the level of 6.1%.
[7] and there has never been a bar on inter-caste or inter-religion marriages in India.[8] In 2017, the Prime minister Narendra Modi started a scheme in which 2.5 lakh rupees will be given to inter-caste couples if one of them is a Dalit.[3] Conclusion : This can futher lead to different kind of hate if this kind of activities cease to exit.
Inter-ethnic marriage in Southeast Asia dates back to the spread of Indian culture, Hinduism and Buddhism to the region. From the 1st century onwards, mostly male traders and merchants from the Indian subcontinent frequently intermarried with the local female populations in Cambodia, Burma, Champa, Central Siam, the Malay Peninsula, and Malay Archipelago.
There have been many instances of intermarriages between Muslim and Hindu Rajputs for political reasons. For example, the marriage of the daughter of Ismail Khan, the ruler of Sind, to Rao Kalan of Jaisalmer for consolidating his kingdom. Another instance can be seen in Chachi Deo's (1448–62) marriage to the granddaughter of Mohammad Shoomar ...
The last caste-based census was conducted by the British in 1931 which regarded Khatri and Arora as a different caste. During 1931, Khatris were prominent in the West Punjab and North-Western Frontier Province (NWFP), which is now known as Khyber Pakhtunkhwa (KPK). [ 47 ]
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