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Thonigala Rock Inscriptions (Sinhala: තෝනිගල සෙල් ලිපිය) are two Elu-language inscriptions engraved on a rock situated in Anamaduwa of Sri Lanka, written in Brahmi alphabet. Each inscription is about 100 feet long and each letter is about one feet in height and engraved about one inch deep in to the rock. [1]
Guththila Kawya (Sinhala: ගුත්තිල කාව්ය, Anglicized: Guttila Kāvya) is a book of poetry written in the period of the Kingdom of Kotte (1412-1597) by Weththewe Thero. [ 1 ] The book is based on a story of previous birth of Gautama Buddha mentioned on Guththila Jataka in Jataka tales of Gautama Buddha.
[11] National flower: Blue water lily flower (Nymphahea Stellata ) The blue water lily was declared the national flower of Sri Lanka on 26 February 1986. [12] It is found in all parts of the island and grows mainly in shallow water. The flower is considered a symbol of truth, purity and discipline.
The Sinhala script (Sinhala: සිංහල අක්ෂර මාලාව, romanized: Siṁhala Akṣara Mālāwa), also known as Sinhalese script, is a writing system used by the Sinhalese people and most Sri Lankans in Sri Lanka and elsewhere to write the Sinhala language as well as the liturgical languages Pali and Sanskrit. [3]
to know different symbols used for different purposes; to know sinhala grammar; to know the names o the kings, rural kings and princes; to know the designations of the royal officers; to get an idea about the trade and industries in ancient country; to get information about the religious activities and other religious beliefs
In media studies terminology, denotation is an example of the first level of analysis: what the audience can visually see on a page. Denotation often refers to something literal, and avoids being a metaphor. Here it is usually coupled with connotation which is the second level of analysis, being what the denotation represents.
Denotation refers to the meaning hidden in symbols or images. A denotation is "what we see" in the picture or what is "there" in the picture. [2] According to author Clive Scott, this is another way of saying that a photograph has both a signified and a referent, is both coded and encoded.
By the beginning of the 1960s, the Hela Hawula was the strongest force in the country in terms of the Sinhala language and literature. [11] At that time the 'Hela Havula' had branches not only in Ahangama, Unawatuna, Rathgama, Galle, Kalutara and Kandy but also in schools such as Mahinda College in Galle and S. Thomas' College, Mount Lavinia .