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According to 1 Kings 18:45–46, following the prophet Elijah's victory over the prophets of Ba'al at Mount Carmel, Elijah instructs Ahab to return home to Jezreel, where he would be reporting on events to Jezebel, his wife, but "the hand of the Lord was upon Elijah" and he reached Jezreel ahead of Ahab (1 Kings 18:45–46). Jezreel is around ...
Cave of Elijah is the name used for two grottoes on Mount Carmel, in Haifa, Israel, associated with Biblical prophet Elijah. According to tradition, Elijah is believed to have prayed at a grotto before challenging the priests of Baal on Mount Carmel ( 1 Kings 18 ), and to have hidden in either the same or in another nearby grotto from the wrath ...
On the way, Elijah meets his administrator Obadiah, who was hiding prophets during Jezebel's persecutions, and asks him to tell Ahab of his arrival. Seeking to end the worship of Baal for good, Elijah tells Ahab to invite four hundred priests of Baal and four hundred of Asherah to the top of Mount Carmel .
The Fifth Mountain (Portuguese: O Monte Cinco) [1] is the work of Brazilian author Paulo Coelho published in Brazil in 1996. The book is author's interpretation of the story of Elijah, the old testament prophet and the tale of his trials, tribulations, and suffering all while learning about self love and his capacity to love and forgive his fellow beings.
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
In order to avoid the wrath of the king, God told Elijah to hide by the Brook Cherith where he was fed bread and meat by ravens sent from God (vv2-6). After a while, due to the drought, the brook dried up so God told Elijah to go to the town of Sarepta and to seek out a widow that would find him water and food (vv.7-9).
The oratorio depicts events in the life of the prophet Elijah. Mendelssohn uses biblical episodes relating to Elijah, which in the original, 1 Kings 17:19 and 2 Kings 2:1, are narrated in rather laconic form, to produce intensely dramatic scenes, while adding several related biblical texts, mostly taken from the Old Testament.
[4] His messengers, sent to consult Baal-Zebub (the god of prophecy in Ekron ) regarding his recovery from the effects of a fall from the roof-gallery of his palace, were met on the way by Elijah , who sent them back to tell the king that, for his deeds and for seeking a god that was not the God of Israel, he would never rise from his bed ( 1 ...