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[1] As an allegory, the job of this painting is to convey a moral message, that of the superiority of virtue over vice. The genre of allegory contrasts with Veronese's well-known tableaus of historical and biblical scenes, such as the Marriage at Cana as well as with the less formal works of other Renaissance Venetian painters like Giorgione or ...
The Allegory of Virtue and Vice and Wisdom and Strength have traveled together since their creation, through many prestigious owners and collections. Because of this, many scholars assumed that Veronese painted them as a pair. In 1970, Edgar Munhall was the first scholar to suggest that they were simply made at the same time, not as pendants. [2]
Paolo Caliari (1528 – 19 April 1588), known as Paolo Veronese (/ ˌ v ɛr ə ˈ n eɪ z eɪ,-z i / VERR-ə-NAY-zay, -zee, US also /-eɪ s i /-see; Italian: [ˈpaːolo veroˈneːze,-eːse]), was an Italian Renaissance painter based in Venice, known for extremely large history paintings of religion and mythology, such as The Wedding at Cana (1563) and The Feast in the House of Levi (1573).
Allegory of Virtue and Vice (Veronese) C. Cephalus and Procris; L. Lucretia (Veronese) M. Mars and Venus with Cupid and a Dog; Minerva between Geometry and Arithmetic; V.
The other two are at the Frick Collection in New York: The Allegory of Virtue and Performance and Allegory of the Source of Wisdom and Power. [1] It deals with the romantic love of the Roman goddess of love Venus and the god of war Mars, as described in Ovid's Metamorphoses.
The Feast in the House of Simon the Pharisee (Veronese, Milan) The Feast in the House of Simon the Pharisee (Veronese, Turin) The Finding of Moses (Veronese, Washington) The Finding of Moses (Veronese, Dijon) The Finding of Moses (Veronese, Dresden) The Finding of Moses (Veronese, Lyon) The Finding of Moses (Veronese, Madrid)
According to this theory, it could be assumed that the interrogation was a result of the events surrounding members of the Holy Tribunal itself. [4] In other words, this interrogation was, perhaps, not truly about Veronese, this artwork, or its iconography in the first place. [4] Detail of drunken German soldiers
In The Wedding Feast at Cana, Veronese represents the water-into-wine miracle of Jesus in the grand style of the sumptuous feasts of food and music that were characteristic of 16th-century Venetian society; [3] the sacred in and among the profane world where “banquet dishes not only signify wealth, power, and sophistication, but transfer ...