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The relics of Thomas Aquinas are housed there. In the two centuries following the dissolution in France of the Dominican Order at the time of the French Revolution, it served various different purposes before undergoing major restoration in the 20th century. In the early 21st century, it was partially converted into a museum.
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian [6] Dominican friar and priest, the foremost Scholastic thinker, [7] as well as one of the most influential philosophers and theologians in the Western tradition. [8]
The Girdle of Thomas, Virgin's Girdle, Holy Belt, or Sacra Cintola in modern Italian, [1] is a Christian relic in the form of a "girdle" or knotted textile cord used as a belt, that according to a medieval legend was dropped by the Virgin Mary from the sky to Saint Thomas the Apostle at or around the time of the Assumption of Mary to Heaven.
Thomas Aquinas's Relics as Focus for Conflict and Cult in the Late Middle Ages. Amsterdam University Press. ISBN 9789048527373. Räsänen, Marika (2021). "The Cult of Thomas Aquinas's Relics at the Dawn of the Dominican Reform and the Great Western Schism". In Clare Frances Monagle (ed.). The Intellectual Dynamism of the High Middle Ages.
Saint Thomas Aquinas' relics are contained in the Church of the Jacobins, Toulouse, France. Saint Francis of Assisi's relics are enshrined in the Basilica of Saint Francis in Assisi, Italy. Saint Catherine of Siena's head is stored in San Domenico church, Siena, with her body in Santa Maria sopra Minerva Church in Rome.
It was inaugurated in 1493, and is also known as the Chapel of St Thomas Aquinas. The relics of St Thomas Aquinas were kept in this chapel until 1511, when they were moved to Naples. Designed by Pirro Ligorio in 1559, the tomb of Gian Pietro Carafa, who became Pope Paul IV in 1555, is also in the chapel.
The Summa Theologiae or Summa Theologica (transl. 'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church.
Up to chapter 36 of the first part, Thomas discusses the doctrine of God's oneness and other aspects which are philosophically deductible, namely the divine necessity, eternity, immutability, simplicity, identity of being and essence, not belonging to any genus nor being a species, being incorporeal, omnipotent and infinite, containing every ...
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