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Epistulae Morales ad Lucilium (Latin for "Moral Letters to Lucilius"), also known as the Moral Epistles and Letters from a Stoic, is a letter collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years.
De Brevitate Vitae (English: On the Shortness of Life) is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, sometime around the year 49 AD, to his father-in-law Paulinus. The philosopher brings up many Stoic principles on the nature of time , namely that people waste much of it in meaningless pursuits.
The information about Lucilius comes from Seneca's writings, especially his Moral Letters, which are addressed to Lucilius. Seneca also dedicated his Naturales Quaestiones and his essay De Providentia to Lucilius. Lucilius seems to have been a native of Campania, and Seneca refers repeatedly to "your beloved Pompeii." [1] At the time Seneca ...
Seneca's first letter to Lucius, discussing the value of time, in Latin with English subtitles. His works discuss both ethical theory and practical advice, and Seneca stresses that both parts are distinct but interdependent. [51] His Letters to Lucilius showcase Seneca's search for ethical perfection. [51]
De Vita Beata ("On the Happy Life") is a dialogue written by Seneca the Younger around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira ("On Anger"). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature.
These neoclassicists adopted Seneca's innovation of the confidant (usually a servant), his substitution of speech for action, and his moral hairsplitting. The 1800s saw a period of general disparagement of Senecan drama, as criticism surrounding the violence and supposed monotony of the plays flourished. [ 21 ]
The motto is an inversion of the original, which appeared in Seneca the Younger's Moral Letters to Lucilius around AD 65. [1] It appears in an occupatio passage wherein Seneca imagines Lucilius's objections to his arguments.
Seneca mentioned the poet Ovid as being a star declaimer; the works of the satirists Martial and Juvenal and the historian Tacitus reveal substantial declamatory influence. [9] Seneca's work here, however, is neither a collection of his own declamations nor fair copies of those delivered by other declaimers; it is an anthology.