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The sampradaya currently is mainly present in Gujarat/Rajasthan, through the Vallabha sampradaya. The beliefs of the sampradaya was further propagated by Vallabha Acharya (1479–1531). Rudra sampradaya has two main divisions: Vishnuswamis , that is, followers of Vishnuswami and the Vallabhas or Pushtimarg sect, founded by Vallabha.
He is known as the early founder of the Rudra sampradaya, one of the four main traditions of Vaishnavaites. [2] Vallabhacharya founded the Krishna-centered Pushti-Marga sect of Vaishnavism in the Braj(Vraj) region of India. [3] In modern times followers of Shuddadvaita are concentrated in the states of Rajasthan and Gujarat. [4]
He is primarily known for having started the Rudra sampradaya. [1] [2] [3] There are almost no sources on the life of Viṣṇusvāmī. The dates of Viṣṇusvāmī's life are unknown, but scholars conjecture he lived circa the 13th century. Viṣṇusvāmī's own works do not survive, and thus little is directly known of his theological ...
In the Krishnaism group of Vaishnavism traditions, such as the Nimbarka Sampradaya (the first Krishnaite Sampradaya developed by Nimbarka c. 7th century CE), Ekasarana Dharma, Gaudiya Vaishnavism, Mahanubhava, Rudra Sampradaya , Vaishnava-Sahajiya, and Warkari, devotees worship Krishna as the One Supreme form of God and source of all avatars ...
In the Vallabha tradition, or the Rudra sampradaya, the tilaka worn is a double vertical red line which is rounded at the base. This "U" shape represents Krishna's lotus feet. The materials used to make their tilakas are derived from saffron plants.
Sampradaya is a body of practice, views and attitudes, which are transmitted, redefined and reviewed by each successive generation of followers. Participation in sampradaya forces continuity with the past, or tradition, but at the same time provides a platform for change from within the community of practitioners of this particular traditional ...
The main scriptures of the sampradaya created in regional Braj Bhasha with status of the heaven language. [3] Hita-Caurāsī (a.k.a. Caurāsī Pad) — the eighty-four verses (hymns), the principal work of Hith Harivansh Mahaprabhu. [2] Vyāhulau Utsav ke Pad (the Wedding Hymns of Radha and Krishna). [13]
The next morning, Vallabha administered the mantra to his companion Dāmodaradāsa Harasānī, who became the first member of the Puṣṭimārga (Vallabha Sampradaya). [2] [27] Most sources state these events occurred in Gokula, except the Śrī Nāthajī Prākaṭya kī Vārtā which states it happened in Jharkhand. [28]
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