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In Christian theology, a parallel passage is a passage in another portion of the Bible which describes the same event. Comparison of parallel passages within the Bible is a major area of Biblical scholarship. The Bible frequently describes the same event from different points of view in different canonical books yielding a more complete picture ...
Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34.
It is now believed that the work of Ammonius was restricted to what Eusebius of Caesarea (265-340) states concerning it in his letter to Carpianus, namely, that he placed the parallel passages of the last three Gospels alongside the text of Matthew, and the sections traditionally credited to Ammonius are now ascribed to Eusebius, who was always ...
The gospels each derive, all or some of, its material from a common proto-gospel (Ur-Gospel), possibly in Hebrew or Aramaic. Q+/Papias (Mark–Q/Matthew) Each document drew from each of its predecessors, including Logoi (Q+) and Papias' Exposition. Independence: Each gospel is an independent and original composition based upon oral history.
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read.
Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha.
This does not tell the whole story, for altogether Mark has (depending on the method of counting) about 155 verses included in neither Matthew nor Luke—nearly a quarter of the entire Gospel of Mark. [41] Most of these are details omitted in the parallel passages, rather than distinct pericopes.
The 1913 Catholic Encyclopedia considers it to be founded on passages in the Gospels and the Epistles of St. Paul, but heavily influenced by the writings of Alexandrian Jews, especially of Philo. The great representative of this school was Origen (died 254).