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Matthew 7:7–8. Illustration for Matthew 7:7 "Knock, and it shall be opened unto you". Matthew 7:7–8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
Matthew 7:13. Der breite und der schmale Weg ("the broad and the narrow road"), from 1866. Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Luke 13:24 has similar wording in relation to the narrow door or gate.
Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
New Testament. Matthew 5:25 is the twenty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In this first of the 6 Antitheses Jesus has been attacking anger and advocating reconciliation. In this verse he states that it is prudential to quickly reach agreement with one's ...
In Buddhism, acinteyya (Pali), "imponderable" or "incomprehensible," avyākṛta (Sanskrit: अव्याकृत, Pali: avyākata, "unfathomable, unexpounded," [1]), and atakkāvacara, [2] "beyond the sphere of reason," [2] are unanswerable questions or undeclared questions. They are sets of questions that should not be thought about, and ...
e. 1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. — 1 Timothy 2:12, KJV[1] The verse is widely used to oppose ordination of women as clergy, and ...
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