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Tattooing on woman, Easter Island, 1886. As in other Polynesian islands, Rapa Nui tattooing had a fundamentally spiritual connotation. In some cases the tattoos were considered a receptor for divine strength or mana. They were manifestations of the Rapa Nui culture. Priests, warriors and chiefs had more tattoos than the rest of the population ...
Tā moko. Tā moko is the permanent marking or "tattoo" as traditionally practised by Māori, the indigenous people of New Zealand. It is one of the five main Polynesian tattoo styles (the other four are Marquesan, Samoan, Tahitian and Hawaiian). [1]
Ainu woman with mouth tattoo from a 1931 book. The Ainu people also participate in tattooing called Sinuye. These are connected with the Kamuy, gods of the ainu culture. Women receive tattoos around their mouths at an early age, the tattooing continues until they are married. Men may receive tattoos as well, most commonly on the shoulders or arms.
The Marquesas have a long history of complex geometric tattooing, covering the whole bodies of both men and women. [5] [6] Marquesan tattoos can be recognized by 'trademark symbols', such as geckos, centipedes, Ti'i's, the Marquesan Cross (which is also commonly confused with other designs) and other geometric designs. Marquesan designs ...
Malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males. The malu takes its name from a particular motif ...
In traditions from the West Coast of the South Island of New Zealand, the first human is a woman created by Tāne, god of forests and of birds. Usually her name is Hine-ahu-one. In other legends, Tāne makes the first man, Tiki, then makes a wife for him. In some West Coast versions, Tiki himself, as a son of Rangi and Papa, creates the first ...
The process or technique of tattooing, creating a tattoo, involves the insertion of pigment (via tattoo ink) into the skin's dermis. Traditionally, tattooing often involved rubbing pigment into cuts. Modern tattooing almost always requires the use of a tattoo machine and often procedures and accessories to reduce the risk to human health.
Samoan men who bear the pe'a body tattoo, as well as Samoan women who bear the malu leg tattoos often roll the waistband of the lavalava or tuck in the sides and rear portion(s) of the lavalava to expose their tattoo during dance performances or ceremonial functions (such as 'ava ceremonies), a style referred to as agini.
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