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She started composing religious poetry, and became “a renowned writer across the Christian world.” Her popular poems include He Giveth More Grace and Christmas Carols, which were published in Christian Endeavour World and Sunday School Times. [1] [7] Flint passed away on 8 September 1932.
"Epitaph to a Dog" (also sometimes referred to as "Inscription on the Monument to a Newfoundland Dog") is a poem by the British poet Lord Byron. It was written in 1808 in honour of his Landseer dog , Boatswain, who had just died of rabies .
Pastoral poetry is a genre that typically relates to country/rural life and often depicts the lives of shepherds. This sort of poetry describes the simple and pure lives of shepherds, who exist free from the corruptions of city life. Rural life is depicted as being “pure” in pastoral poetry and is usually idealized.
The Rainbow Bridge is a meadow where animals wait for their humans to join them, and the bridge that takes them all to Heaven, together. The Rainbow Bridge is the theme of several works written first in 1959, then in the 1980s and 1990s, that speak of an other-worldly place where pets go upon death, eventually to be reunited with their owners.
The poem is an ode, and its subject is the pursuit of the human soul by God's love - a theme also found in the devotional poetry of George Herbert and Henry Vaughan. Moody and Lovett point out that Thompson's use of free and varied line lengths and irregular rhythms reflect the panicked retreat of the soul, while the structured, often recurring refrain suggests the inexorable pursuit as it ...
Gone From My Sight", also known as the "Parable of Immortality" and "What Is Dying" is a poem (or prose poem) presumably written by the Rev. Luther F. Beecher (1813–1903), cousin of Henry Ward Beecher and Harriet Beecher Stowe. At least three publications credit the poem to Luther Beecher in printings shortly after his death in 1904. [1]
The Roman Catechism adds that human concepts of heaven - living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
Early Christians looked for an imminent end of the world and many of them had little interest in an interim state between death and resurrection. The Eastern Church admits of such an intermediate state, but refrained from defining it, so as not to blur the distinction between the alternative definitive fates of Heaven and Hell .