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Islamic feminism is defined by Islamic scholars as being more radical than secular feminism, [77] and as being anchored within the discourse of Islam with the Quran as its central text. [ 78 ] During recent times, the concept of Islamic feminism has grown further with Islamic groups looking to garner support from many aspects of society.
For example, Avicenna gives a philosophical justification for the Islamic doctrine of tawhid (oneness of God) by showing the uniqueness and simplicity of the necessary existent. [15] He argues that the necessary existent must be unique, using a proof by contradiction , or reductio , showing that a contradiction would follow if one supposes that ...
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Some themes in modern Islamic thought include: The acknowledgement "with varying degrees of criticism or emulation", of the technological, scientific and legal achievements of the West; while at the same time objecting "to Western colonial exploitation of Muslim countries and the imposition of Western secular values" and aiming to develop a modern and dynamic understanding of science among ...
Islam is the state religion of Libya, but the influence of the Muslim clergy is limited. Direct democracy has been declared in the country, and oil revenues make it possible to maintain a high standard of living for the Libyan population. The presence of foreign capital is reduced, and the state owns the enterprises in the large and medium ...
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In the 1950s and 1960s within Saudi Arabia, the Wahhabi ulama maintained their hold on shari'i courts, and presided over the creation of Islamic universities and a public school system which gave students "a heavy dose of religious instruction". [159] Outside of Saudi the Wahhabi ulama became "less combative" toward the rest of the Muslim world ...
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