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All Oneness Pentecostals, who adhere to a nontrinitarian view of the Godhead, baptise using the name of Jesus Christ for the remission of a confessing believer's sins. [26] There are other Christian groups that also baptize in the name of Jesus Christ as represented in Acts 2:38 that are not Oneness Pentecostals.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
There is a scholarly consensus that the earliest Christian baptism was by immersion and in the name of Jesus Christ or the name of the Lord as found in scripture references (Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5, Acts 22:16) [79] Thomas Schreiner likewise states that "Most scholars agree that immersion was practiced in the NT", [80 ...
Early Christian beliefs regarding baptism probably predate the New Testament writings. It seems certain that numerous Jewish sects and certainly Jesus's disciples practised baptism. John the Baptist had baptized many people, before baptisms took place in the name of Jesus Christ. Paul likened baptism to being buried with Christ in his death ...
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: The World English Bible translates the passage as: Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He
The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea, near the River Jordan. [1]The gospels present John the Baptist's ministry as the precursor to that of Jesus and the baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.
In Reformed baptismal theology, starting with John Calvin, baptism is seen as primarily God's offer of union with Christ and all his benefits to the baptized. This offer is believed to be intact even when it is not received in faith by the person baptized. [72] Baptism also initiates one into the visible church and the covenant of grace. [73]
Jesus is never declared as God's adopted son anywhere in the book, but Mark does not exactly state how or when Jesus became God's son. Both Matthew and Luke use their infancy narratives to show that Jesus was God's son from the moment of conception, and John 1:1 has him as the word of God from the moment of creation. [35]
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