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The oldest copy of the Rule of Saint Benedict, from the eighth century (Oxford, Bodleian Library, MS. Hatton 48, fols. 6v–7r). The Rule of Saint Benedict (Latin: Regula Sancti Benedicti) is a book of precepts written in Latin c. 530 by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot.
The author of the Rule of Saint Benedict, which was the principal monastic code in Western Europe in the early Middle Ages, was Saint Benedict of Nursia (c. 480 –550). Under this Rule the lives of the monks were mainly devoted to prayer, together with reading sacred texts and manual work.
Religious institutes generally follow a rule of life, i.e., one of the great religious rules as guidance to their life and growth in their religious journey. These are: the Rule of St. Basil, the Rule of Saint Benedict, the Rule of Saint Augustine, and the Rule of Saint Francis. [1]
The motto ORA ET LABORA on the emblem of Billimoria High School in Panchgani, India. The phrases "pray and work" (or "pray and labor"; Latin: ora et labora) and to work is to pray (laborare est orare) refer to the monastic practice of working and praying, generally associated with its use in the Rule of Saint Benedict.
the interpretation of the Rule of St. Benedict is to follow the precedent set at Cîteaux, graves and funeral monuments for benefactors are forbidden, ceremonial precedent, seating order for meetings of several abbots, ceremonial rites for making the monastic vows, canonical visitation, new foundations, procedure at General Chapter,
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The Benedictines, officially the Order of Saint Benedict (Latin: Ordo Sancti Benedicti, abbreviated as O.S.B. or OSB), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529, they are the oldest of all the religious orders in the Latin Church. [1]
The Order has always had its own form of celebrating the Liturgy of the Hours, in accordance with what was called the Breviarium Monasticum.. The founder, St. Benedict devotes thirteen chapters (8-20) of his rule to regulating the canonical hours for his monks (and nuns).