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Some scholars argue that Philippians 2:6–11 identifies Jesus with God from his pre-existence on the basis that allusions to Isaiah 45:22–23 are present all throughout the poem. [ 51 ] Timothy and Epaphroditus, Paul's go-betweens (2:19–30)
The kenotic ethic is an interpretation of Philippians 2:7 that takes the passage, where Jesus is described as having "emptied himself", as not primarily as Paul putting forth a theory about God in this passage, but as using God's humility exhibited in the incarnation as a call for Christians to be similarly subservient to others. [17] [18]
Latin inscription of Philippians 2:10: "At the name of Jesus every knee should bow", Church of the Gesù, Rome. Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes.
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
76. “And above all, remember that the meaning of life is to build a life as if it were a work of art.” —Rabbi Abraham Joshua Heschel. 77. “Life’s barely long enough to get good at one thing.
ἐν πνεύματι ἁγίῳ βαπτισθήσεσθε (with [the] Spirit Holy will be baptised) – D it Hilary Augustine [6] βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ (will be baptised with [the] Spirit Holy) – 𝔓 74 א c A C E Ψ Byz vg Origen Cyril ς. [6] Compare Matthew 3:11; Mark 1:8; Luke 3:16. [6] Acts 1:5
Discussion in Christology centres on the significance of homoiōma in the writings of Paul, and in particular whether homoiōma in Romans 8:3 and Philippians 2:7 indicates a merely external or internal likeness with other men. [27] Moo (1996) in discussing Romans 8:3 maintains that Paul cannot mean that Christ had only the "appearance" of ...
Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30).He is regarded as a saint of the Eastern Orthodox Church and the Roman Catholic Church, first Bishop of Philippi, and of Andriaca (there are at least two ancient towns called Andriaca, one in Thrace and one in Asia Minor), and ...
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