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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
The metaphor of running a race "with perseverance" appears in Hebrews 12:1, [5] and related metaphors appear in Philippians 2:16, [6] Galatians 2:2, [7] and Galatians 5:7. [8] In 2 Timothy 4:7, Paul writes "I have fought the good fight, I have finished the race, I have kept the faith."
Regarding "under the law" (Gal. 3:23; 4:4, 5, 21; 5:18), Todd Wilson argues that "under the law" in Galatians was a "rhetorical abbreviation for 'under the curse of the law ' ". [51] Regarding "works of the law" ( Gal. 2:16 ), Robert Keith Rapa argues Paul is speaking of viewing Torah-observances as the means of salvation which he is seeking to ...
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2]
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Many Christians believe that the Sermon on the Mount is a form of commentary on the Ten Commandments.It portrays Christ as the true interpreter of the Mosaic Law. [1] In the Expounding of the Law, Jesus said that he did not come to abolish the law or the prophets, but to fulfill (complete, end, expire [2]) them (Matthew 5:17).
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