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2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:
In his doctoral work, [2] supervised by Jan Lambrecht, and in subsequent publications, he has argued that the genesis of Paul's use of the concept of reconciliation in reference to the divine-human relationship in 2 Cor 5:14-21 is to be sought in Paul's theological reflection on his personal experience of an initial reconciliation with the ...
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
2 Corinthians 4:14 ... 2 Corinthians 11:17 κυριον – majority ανθρωπον – 69 ... "A Textual Commentary on the Greek New Testament: ...
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
Oropeza was born in 1961. [1] He earned his bachelor's degree in biblical studies from Northern California Bible College, Pleasanton, California (1989). [2] He earned a master's degree in apologetics at Simon Greenleaf School of Law (now Trinity Law School) (1991), and a second master's degree in theology from Fuller Theological Seminary in Pasadena, California (1993). [2]
Thomas R. Schreiner (born April 24, 1954) is an American Reformed Baptist New Testament and Pauline scholar. He is the James Buchanan Harrison Professor of New Testament Interpretation at the Southern Baptist Theological Seminary.
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). [83]