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Psalm 18 is the 18th psalm of the Book of Psalms, beginning in English in the King James Version: "I love you, O LORD, my strength". In the Greek Septuagint and the Latin Vulgate , it is psalm 17 in a slightly different numbering system, known as "Diligam te Domine fortitudo mea". [ 1 ]
The Psalms of the two versions are numbered differently. The Vulgate follows the Septuagint numbering, while the King James Version follows the numbering of the Masoretic Text. This generally results in the Psalms of the former being one number behind the latter. See the article on Psalms for more details.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [182] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [183] [184] Other Christian denominations have also accepted the King James ...
First lines from King James Version.. Psalm 2 ("Why do the heathen rage, and the people imagine a vain thing?"); Psalm 18 ("I love you, O Lord, my strength."); Psalm 20 ("The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee")
The oldest surviving manuscript of the psalm comes from the Dead Sea Scrolls, first discovered in 1947. Significantly, the 5/6 H. ev–Sev4Ps Fragment 11 of Psalm 22 contains the crucial word in the form of what some have suggested may be a third person plural verb, written כארו (“dug”).
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
The prominent theme of first poem, comprising verses 2–20, is the rescue of David from his enemies, with the help of God, in the imagery of a rock as a place of refuge (verses 2–4), and as a theophany (verses 8–20) that God responded to his cry of help (verse 7) when he was in distress at the hands of the enemies (verses 5–6). [4]
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