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Epigram became a literary genre in the Hellenistic period, [2] probably developing out of scholarly collections of inscriptional epigrams. Though modern epigrams are usually thought of as very short, Greek literary epigram was not always as short as later examples, and the divide between "epigram" and " elegy " is sometimes indistinct (they ...
They include eight "love" or "amatory" epigrams (one commemorative, six erotic, and one funerary); [2] dedicatory epigrams; sepulchral epigrams, and dedicatory or descriptive epigrams. Typical of ancient Greek literature (and regardless of their Platonic authenticity), the epigrams refer to historical personalities, places in and around ancient ...
In literature, an epigraph is a phrase, quotation, or poem that is set at the beginning of a document, monograph or section or chapter thereof. [1] The epigraph may serve as a preface to the work; as a summary; as a counter-example; or as a link from the work to a wider literary canon, [ 2 ] with the purpose of either inviting comparison or ...
The Epigrams are thought to antedate the Pseudo-Herodotian Life of Homer which was apparently written around the epigrams to create appropriate context. Epigram III on Midas of Larissa has also been attributed to Cleobulus of Lindus , who was considered to be one of the Seven Sages of Greece .
The Greek Anthology (Latin: Anthologia Graeca) is a collection of poems, mostly epigrams, that span the Classical and Byzantine periods of Greek literature. Most of the material of the Greek Anthology comes from two manuscripts, the Palatine Anthology of the 10th century and the Anthology of Planudes (or Planudean Anthology ) of the 14th century.
The earliest known dateable anthology of epigrams is the Attic Epigrams collected by Philochorus in the late fourth century BC. This, and the second-century collection of Theban epigrams collected by Aristodemus of Thebes , were collected on a geographical basis, and were perhaps largely or entirely made up of epigrams found in local ...
Plato's argument is supposed to be an early example of a so-called genetic fallacy since his conclusion arises from his famous lodestone (magnet) analogy. [attribution needed] Ion, the rhapsode "dangles like a lodestone at the end of a chain of lodestones. The muse inspires the poet (Homer in Ion’s case) and the poet inspires the rhapsode."
For example, aphorisms may come before a systematic philosophy, because the systematic philosophy consists of the attempt to interpret and explain the aphorisms, as he argues is the case with Confucianism. Alternately, aphorisms may be written against systematic philosophy, as a form of challenge or irreverence, as seen in Nietzsche's work.