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While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
Aristotle gave equal weight to women's happiness as he did to men's, commenting in Rhetoric that a society cannot be happy unless women are happy too. [1] Aristotle believed that in nature a common good came of the rule of a superior being; he states in Politics that "By nature the female has been distinguished from the slave. For nature makes ...
Animal symbolicum ("symbol-making" or "symbolizing animal") is a definition for humans proposed by the German neo-Kantian philosopher Ernst Cassirer.. The tradition since Aristotle has defined a human being as animal rationale (a rational animal).
Aristotelian Soul. Among Greek scholars, Hippocrates (c.460 – c.370 BC) believed that the embryo was the product of male semen and a female factor. But Aristotle (384 – 322 BC) held that only male semen gave rise to an embryo, while the female only provided a place for the embryo to develop, [4] (a concept he acquired from the preformationist Pythagoras).
The Rationality Debate—also called the Great Rationality Debate—is the question of whether humans are rational or not. This issue is a topic in the study of cognition and is important in fields such as economics where it is relevant to the theories of market efficiency .
Gender is used as a means of describing the distinction between the biological sex and socialized aspects of femininity and masculinity. [9] According to West and Zimmerman, is not a personal trait; it is "an emergent feature of social situations: both as an outcome of and a rationale for various social arrangements, and as a means of legitimating one of the most fundamental divisions of society."
Various theorists even see rationality as the essence of being human, often in an attempt to distinguish humans from other animals. [6] [8] [9] However, this strong affirmation has been subjected to many criticisms, for example, that humans are not rational all the time and that non-human animals also show diverse forms of intelligence. [6]
The first being the exclusion of women philosophers from history and philosophy texts, which leads to a lack of knowledge about women philosophers among philosophy students. The second problem deals with what the canonical philosophers had to say about philosophy and women's place in it.
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