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The Aṣṭādhyāyī (/ ˌ æ s t ə d ˈ j ɑː (j) i /; Sanskrit: अष्टाध्यायी [ɐʂʈaːdʱjáːjiː]) is a grammar text that describes a ...
Those who wish to adopt the textbooks are required to send a request to NCERT, upon which soft copies of the books are received. The material is press-ready and may be printed by paying a 5% royalty, and by acknowledging NCERT. [11] The textbooks are in color-print and are among the least expensive books in Indian book stores. [11]
Entrance to NCERT campus on Aurobindo Marg, New Delhi. The National Curriculum Framework 2005 (NCF 2005) is the fourth National Curriculum Framework published in 2005 by the National Council of Educational Research and Training (NCERT) in India. Its predecessors were published in 1975, 1988, 2000.
' well heard ', [12] an adjective meaning "renowned" [13]) is named in the text as the author, who is presented in later manuscripts and printed editions a narrating the teaching of his guru, Divodāsa. [14] [15] Early Buddhist Jatakas mention a Divodāsa as a physician who lived and taught in ancient Kashi . [10]
The institute library harbors over 70,000 books on various disciplines. Apart from the books, the library houses for M.Ed. dissertations, Ph.D thesis, all in-house publications of Institute and several NCERT publications. The library is completely automated and uses open source automation software.
The verses 12.1, 12.2 and 12.82 are transitional verses. [20] This section is in a different style than the rest of the text, raising questions whether this entire chapter was added later. While there is evidence that this chapter was extensively redacted over time, it is unclear whether the entire chapter is of a later era.
Several non-Sanskrit texts have also had the status of Veda assigned to them. An example is the Ramcharitmanas, a 17th-century retelling of the story of the Ramayana in Awadhi, which is often called the "Fifth Veda" and is viewed by devotees as equalling or superseding the four canonical Vedas in authority and sanctity as the text for the Kali Yuga.
The Shatapatha Brahmana contains clear references to the use of iron, so it cannot be dated earlier than c. 1200–1000 BCE, while it reflects cultural, philosophical, and socio-political developments that are later than other Iron Age texts (such as the Atharvaveda) and only slightly earlier than the time of the Buddha (c. 5th century BCE) [12]