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Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, counted inclusively , and so always falls on the same day of the week as the feast itself.
Other Roman Catholic liturgical feasts on the General Roman Calendar that occur within the Octave of Christmas and therefore also within the Twelve Days of Christmas are the Feast of St. John, Apostle and Evangelist on 27 December; the Feast of the Holy Innocents on 28 December; Memorial of St. Thomas Becket, Bishop and Martyr on 29 December ...
In the Latin Church, from 1893 until 1955, Epiphany was celebrated as an eight-day feast, known as the Octave of Epiphany, beginning on January 6 and ending on January 13. The Sunday within that octave had been the feast of the Holy Family, and Christmastide was reckoned as the twelve days ending on January 5, followed by the January 6–13 octave.
An octave is the interval between one musical pitch and another with double or half its frequency. For example, if one note has a frequency of 440 Hz, the note one octave above is at 880 Hz, and the note one octave below is at 220 Hz. The ratio of frequencies of two notes an octave apart is therefore 2:1.
This calendar was incorporated in the 1962 Roman Missal. Hence, only those Catholics who still retain the General Roman Calendar of 1954 keep the January 18th Feast, although the date continued to serve as the beginning for the Unity Octave. The Feast of the Confession of Peter continues to be observed by Anglican churches on January 18. [3]
Many memorials are optional or only observed in specific dioceses, regions or nations. The equivalent in the Extraordinary Form would be a III Class Feast. Seasonal Weekday — a weekday in Advent, Christmastide, Lent, or Eastertide, on which no solemnity, feast, or memorial happens to be observed. On Weekdays of Lent memorials are celebrated ...
The Octave of Easter is celebrated with daily Mass. The Lutheran Missal states: [3] The Octave of Easter forms a cohesive thematic unit with the two following weeks. The Gospel for Quasimodogeniti, the First Sunday after Easter, recounts the appearance of Our Lord to the apostles in the locked upper room, together with Thomas’ confession. [3]
To avoid a Sunday before Holy Week, the next day (26 March) would be observed instead. In years such as 2016 and 2024 when 25 March fell within Holy Week or Easter Week, the Annunciation is moved to the Monday after the Octave of Easter, i.e., the Monday after the Second Sunday of Easter. [8]