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While Pope Pius V reduced the amount of octaves in 1568, [1] these were still numerous. Not only on the eighth day from the feast but, with the exception of the octaves of Easter, Pentecost, and, to a lesser extent, Christmas, on all the intervening days the liturgy was the same as on the feast day itself, with the exact same prayers and Scripture readings.
11 August: Of the octave of St Laurence with commemoration of Saint Tiburtius and Saint Susanna martyrs. 12 August: Of the octave and commemoration of St Clare virgin. 13 August: Of the octave and commemoration of St Hippolytus and his companions and of Cassian martyrs. 14 August: Of the octave with commemoration of the Vigil and of St Eusebius ...
The Octave of Easter is celebrated with daily Mass. The Lutheran Missal states: [3] The Octave of Easter forms a cohesive thematic unit with the two following weeks. The Gospel for Quasimodogeniti, the First Sunday after Easter, recounts the appearance of Our Lord to the apostles in the locked upper room, together with Thomas’ confession. [3]
Several octaves overlapped, so that, for instance, on 29 December the prayer of the saint of the day, Saint Thomas Becket, was followed by the prayers of Christmas Day, of Saint Stephen, of Saint John the Evangelist and of the Holy Innocents.
Until the suppression of the Octave of the Epiphany in the 1960 reforms, January 13 was the Octave day of the Epiphany, providing the date for the end of the season. Traditionally, the end of Christmastide was February 2, or the Feast of the Presentation of the Lord, also known as Candlemas. This feast recounts the 40 days of rest Mary took ...
With the suppression of the Octave of Epiphany, the days from 7 to 12 January became feriae per annum (in the Simple rite); up to the Sunday following Epiphany, the Mass was to be the same as that of the Epiphany, but without the Credo and without the special "Communicantes"; after the Sunday, the mass was to be that of the Sunday (which on ...
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The Octavarium Romanum is a Catholic ... he ordered the compilation of an Octavarium to comprise the lessons proper to each day of the octaves. The plan was not ...