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The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1–10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23–44) The order for continual bread and oil (Leviticus 24:1–9) Case law concerning a blasphemer (Leviticus 24:10–15a and 24:23) The order for a trumpet sounding on Yom Kippur (Leviticus 25:9b)
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
1 Chronicles: 1 Paralipomenon: 1 Paralipomenon: The First Book of the Chronicles 2 Chronicles: 2 Paralipomenon: 2 Paralipomenon: The Second Book of the Chronicles Ezra: 1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job ...
[23] Cardinal Hugo de Sancto Caro is often given credit for first dividing the Latin Vulgate into chapters in the real sense, but it is the arrangement of his contemporary and fellow cardinal Stephen Langton who in 1205 created the chapter divisions which are used today. They were then inserted into Greek manuscripts of the New Testament in the ...
"I am the L ORD thy God" (KJV, also "I am Yahweh your God" NJB, WEB, Hebrew: אָֽנֹכִ֖י֙ יְהוָ֣ה אֱלֹהֶ֑֔יךָ, romanized: ’Ānōḵî YHWH ’ĕlōheḵā, Ancient Greek: ἐγώ εἰμι ὁ Κύριος ὁ Θεός σου, romanized: egṓ eimi ho Kúrios ho Theós sou) is the opening phrase of the Ten Commandments, which are widely understood as moral ...
The command not to mourn also applied because the crime of Nadab and Abihu was so provoking to God and fully merited the punishment which God had inflicted. To mourn in this case could be seen by the people as accusing God of undue severity. [23] Both the people and the priests needed to show submission to a righteous judgement. [21]
In the first passage, the start of counting for the Festival of Weeks is said to be "the day after the Sabbath" (mimaharat ha-shabat, Leviticus 23:15), and is to end "the day after the seventh Sabbath" (mimaharat ha-shabat ha-sheviyit, Leviticus 23:16). These seven weeks would constitute 49 days in most modern methods of reckoning.
The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1-10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23-38) The order for continual bread and oil (Leviticus 24:1-9) Ritual concerning Nazarites (Numbers 6:1-21) The priestly benediction (Numbers 6:22-27) The L ORD bless thee, and keep thee:
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