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The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
In contrast, the consideration that the Jubilee year is an intercalated year separate and distinct from the Sabbatical cycles resolves an issue of the requirement for observation of the Torah of both Leviticus 25:3 and Leviticus 25:11. For in the former passage, the command is that sowing and pruning must occur for six consecutive years ...
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The Geneva Bible is one of the most historically significant translations of the Bible into English, preceding the Douay Rheims Bible by 22 years, and the King James Version by 51 years. [1] It was the primary Bible of 16th-century English Protestantism and was used by William Shakespeare , [ 2 ] Oliver Cromwell , John Knox , John Donne and others.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The majority of the Leviticus references come from a single passage of four lines: [21] Moreover, thou shalt say to the children of Israel: Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death; the people of the land shall stone him with stones .
In an artistic representation, King Solomon dedicates the Temple at Jerusalem. (painting by James Tissot or follower, c. 1896–1902). This section reports God's positive response to the plea in 2 Chronicles 6:41 that He accepted the temple as His own, applying Leviticus 9:22–24 (without the people's blessings by Moses and Aaron in Leviticus 9:23). [4]
The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1–10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23–44) The order for continual bread and oil (Leviticus 24:1–9) Case law concerning a blasphemer (Leviticus 24:10–15a and 24:23) The order for a trumpet sounding on Yom Kippur (Leviticus 25:9b)
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