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Maṅgala Aṣṭaka is a form of Mantra which is sung at the marriage ceremony in Maharashtra. It always starts with the Aṣṭavināyaka Vandana, which is as follows: Svasti Śrī Gaṇanāyakam Gajāmukham Moreśvara Siddhidam Ballalam Murudum Vināyaka Maham Cintamanim Thevaram | Lenyadrim Girijātmājam Suvaradam
Through these mantras, the wife prays for long life for her husband and for a marriage filled with peace and harmony. At the end of the laaja homam, the husband unties the darbha belt around the waist of his wife with another mantra. The husband states through this mantra that he unites his wife and ties her now with the bonds of Varuna and ...
These mantras formally complete the wedding. Rice mixed with vermilion is showered by the attendees on Tulasi and Vishnu at the end of the recitation of the mantras with the word "Savadhan" (literally "be careful" implying "You are united now". The white curtain is also removed. The attendees clap signifying approval to the wedding.
Sita is revered for her loyalty, devotion and sacrifice to her husband. She is considered the epitome of womanhood and is regarded as the ideal wife and mother in the Indian subcontinent. [126] It celebrates the anniversary date of the appearance or manifestation of Sita.
"Dvadasharno mahamantrah pradhano Vaishnavagame"— The twelve lettered mantra is the chief among vaishnava mantras. Similarly, this is referred to as the ultimate mantra in the Shrimad Bhagavatam . This twelve syllable mantra [ 11 ] is known as a mukti (liberation) mantra, and a spiritual formula for attaining freedom.
Kanyadana (Sanskrit: कन्यादान, romanized: Kanyādāna) is a Hindu wedding ritual. [1] One possible origin of this tradition can be traced to 15th century stone inscriptions found in the Vijayanagara Empire in South India. [2]
In Odia marriage rituals, the mother of the bridegroom does not take part in the ceremony. The Utkala Brahmins have their weddings only in the daytime, preferably at midday or in the morning, while the other caste weddings are done during the evening or night. There is the custom of sending betel nuts to family friends for inviting them to the ...
The couple spend their first moments as husband and wife in seclusion (apart from the wedding guests, and with no other person present). This cheder yichud – "the room of seclusion (or 'oneness')" halachically strengthens the marriage bond since Orthodox Jews are forbidden to be secluded with an unrelated person of the opposite sex.