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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Bhakti ideas have inspired many popular texts and saint-poets in India. The Bhagavata Purana, for example, is a Krishna-related text associated with the Bhakti movement in Hinduism. [13] Bhakti is also found in other religions practiced in India, [14] [15] [16] and it has influenced interactions between Christianity and Hinduism in the modern era.
This period saw the emergence of the Bhakti movement. The Bhakti movement was a rapid growth of bhakti beginning in Tamil Nadu in Southern India with the Vaisnava Alvars (3rd to 9th centuries CE) [170] and Saiva Nayanars (4th to 10th centuries CE) [171] who spread bhakti poetry and devotion throughout India by the 12th to 18th centuries CE ...
A movement led by Meher Baba states that "out of a number of practices which lead to the ultimate goal of humanity – God-Realization – Bhakti Yoga is one of the most important. Almost the whole of humanity is concerned with Bhakti Yoga, which, in simple words, means the art of worship. But it must be understood in all its true aspects, and ...
Some Bhakti schools evolved their ideas where God became the means and the end, transcending moksha; the fruit of bhakti is bhakti itself. [55] In the history of Indian religious traditions, additional ideas and paths to moksha beyond these three, appeared over time.
A court in Bangladesh has denied bail to a prominent monk who had been leading rallies demanding security for the minority Hindu community in the South Asian country.. Chinmoy Krishna Das, the ...
The Praṇāmī corpus, like in other Bhakti movement saint traditions, an eclectic mix of vernacular languages found in central, west and north India: Hindi, Gujarati, Sindhi and Sanskrit. [11] [12] [7] Until the early 20th century, Praṇāmīs were accused of being crypto-Muslims. They were and are treated suspiciously by others and were ...
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]