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In 1738, the Scottish philosopher David Hume differentiated intellectual curiosity from a more primitive form of curiosity: . The same theory, that accounts for the love of truth in mathematics and algebra, may be extended to morals, politics, natural philosophy, and other studies, where we consider not the other abstract relations of ideas, but their real connexions and existence.
Gillian Catherine Gill (née Scobie, born June 12, 1942) is a Welsh-American writer and academic who specializes in biography. [1] She is the author of Agatha Christie: The Woman and Her Mysteries (1990); Mary Baker Eddy (1998); Nightingales: The Extraordinary Upbringing and Curious Life of Miss Florence Nightingale (2004); We Two: Victoria and Albert, Rulers, Partners, Rivals (2009) and ...
Curiosity (from Latin cūriōsitās, from cūriōsus "careful, diligent, curious", akin to cura "care") is a quality related to inquisitive thinking, such as exploration, investigation, and learning, evident in humans and other animals. [2] [3] Curiosity helps human development, from which derives the process of learning and desire to acquire ...
The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
Rutherford published a book on the topic of the creation of life. The United Kingdom printing has been called "two books in one", [19] since Creation: The Origin of Life and Creation: The Future of Life [20] are printed back-to-back so that one can read the book from either end. [21]
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
[2] Here is a quote from the 1795 English edition of his book: Contempt for human sciences was one of the first features of Christianity. It had to avenge itself of the outrages of philosophy; it feared that spirit of investigation and doubt, that confidence of man in his own reason, the pest alike of all religious creeds.
First, it argues that humanity’s separation from nature is not inherent to the human condition, but rather that humanity is a part of nature; furthermore, human agency in physically reorganizing nature is part of a long historical process, whereby the physical material of nature is incorporated into human systems of value through labour ...