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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
Saint Paul, in his First Letter to the Corinthians (1 Corinthians 11:23–26), [4] as well as the Synoptic Gospels of Matthew (Matthew 26:26–28), [5] Mark (Mark 14:22–24), [6] and Luke (Luke 22:19–20), [7] state that Jesus, in the course of the Last Supper on the night before his death, instituted the Eucharist, stating: "This is my body ...
The name Eucharist comes from the Greek word eucharistia which means 'thanksgiving" and which refers to the accounts of the last supper in Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20 and 1 Corinthians 11:23–29, all of which narrate that Jesus "gave thanks" as he took the bread and the wine. [2]
1 Corinthians 11:23–25 [62] gives the earliest recorded description of Jesus' Last Supper: "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body, which is for you. Do this in remembrance of me.'"
In his 1994 book, A Feast of Meanings: Eucharistic Theologies from Jesus through Johannine Circles, Bruce Chilton wrote that Paul "indeed 'received from the Lord' (1 Corinthians 11:23), through Cephas (Galatians 1:18), what he 'handed over' (1 Corinthians 11:23) to his hearers. [...] He reminds his hearers of what he already had taught as ...
References to communal meals are found in 1 Corinthians 11:17–34 and in Saint Ignatius of Antioch's Letter to the Smyrnaeans, where the term agape is used, and in a letter from Pliny the Younger to Trajan, [10] (ca. 111 AD) in which he reported that the Christians, after having met "on a stated day" in the early morning to "address a form of ...
Papyrus 11 (in the Gregory-Aland numbering), signed by 𝔓 11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read. [1]
1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret
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