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Sammohinee Ghosh of Mid-day, a Mumbai daily, states that "Kushalappa’s writing strikes the reader through its detailed and in-depth research." [3]Shweta Sharan of the Mint, a New Delhi-based publication under HT Media, states, "Keen to retell and document fables and myths from India, Nitin Kushalappa MP has collected 15 fantastic folk tales from South India in his latest book, 'Dakshin ...
Bhūta is a Sanskrit term that carries the connotations of "past" and "being" [2] and, because it has connection with "one of the most wide-spread roots in Indo-European — namely, *bheu/*bhu-", has similar-sounding cognates in virtually every branch of that language family, e.g., Irish (bha), English (be), Latvian (but) and Persian (budan).
Ichchhadhari Nag or Naagin is a mythical shape-shifting cobra in Indian folklore. Ailuranthropes (werecats), the weretiger - In India, the weretiger is often a dangerous sorcerer, portrayed as a menace to livestock, who might at any time turn to man-eating. These tales travelled through the rest of India and into Persia through travellers who ...
T. The Tale of the Four Dervishes; Tana and Riri; Telugu folk literature; Thakurmar Jhuli; The King Who Would Be Stronger Than Fate; The Three Princes of Serendip
The folklore of India encompasses the folklore of the Republic of India and the Indian subcontinent. India is an ethnically and religiously diverse country. Given this diversity, it is difficult to generalize the vast folklore of India as a unit. [citation needed]
Folklore suggests that a woman treated badly by her family or who died in childbirth as a result of family neglect returns as a daayan, haunting the family and drinking the blood of male family members. [8] Beginning with the youngest male in the family, draining his blood changes him into an old man before she progresses to the other men. [9]
India is a land of diverse cultural and religious traditions, and ghostlore has been an integral part of the country's folklore and mythology for centuries. [ 20 ] [ 21 ] The concept of ghosts, or bhootas , is deeply rooted in Indian culture , and they are often depicted as malevolent spirits that haunt specific locations or individuals.
The earliest record of the folklore was included in the Panchatantra, which dates the story between 200 BCE and 300 CE. Mary Frere included a version in her 1868 collection of Indian folktales, Old Deccan Days, [1] the first collection of Indian folktales in English. [2] A version was also included in Joseph Jacobs' collection Indian Fairy ...