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Manimekhala (Pali: Maṇīmekhalā) is a goddess in the Hindu-Buddhist mythology. She is regarded as a guardian of the seas, namely the Indian Ocean and the South China Sea as part of the mythology of Southeast Asia. She was placed by Cātummahārājika to protect virtuous beings from shipwreck. [1]
Earendel, god of rising light and/or a star; Eostre, considered to continue the Proto-Indo-European dawn goddess; Freyr, god of sunshine, among other things; Sól, goddess and personification of the sun; Teiwaz, as a reflex of *Dyeus, was probably originally god of the day-lit sky; Thor, god of lightning, thunder, weather, storms, and the sky
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Kiwanuka (god of thunder and lightning, Buganda, Uganda) Umvelinqangi (god of thunder, earthquakes, sun and sky in Zulu mythology) Ta Kora (God of War and Strife in the Akom religion, as well as God of Thunder and lightning in the Northern Akan peoples' sect of Akom, such as the Asante) Bobowissi (God of Thunder in the Southern Akan peoples ...
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning ...
The dance narrates the Cambodian myth of rain, thunder, and lightning, which is created from the fight between the strong ugly demon male, Ream Eyso (wearing a long-sleeved shirt), and the beautiful female goddess, Moni Mekhala (wearing a short-sleeved shirt), for the control of the magical crystal ball owned by Moni Mekhala.
The Legends of the Eighty-four Mahasiddhas (Wylie: grub thob brgyad bcu tsa bzh'i lo rgyus, written by the Tibetan monk Mondup Sherab, which was narrated to him by Abhayadattashri c. 12th century) narrates the following tale: Mekhala and Kanakhala were daughters of a householder in Devīkoṭṭa (now in Bengal), who married them to sons of a boatman.
In the vast emptiness of the great space (void), the divine feminine being became a beautiful and radiant goddess. She was named "Nongthang Leima", the Queen of Lightning. [11] [12] [6] In another version of the story, Sidaba ordered Sidabi to produce "Nongthang Leima", the divine female being to lure the destroyer from the cosmic creation. [13]