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Aesop's Mission is a spoken-word parlour game involving deduction. It is best played by a group where some of those present are unfamiliar with the game. [1] In the traditional version of the game, a player familiar with the rules takes on the role of Aesop, and secretly chooses a letter of the alphabet. Other players assume the role of a ...
The Aesop Romance claims that he wrote them down and deposited them in the library of Croesus; Herodotus calls Aesop a "writer of fables" and Aristophanes speaks of "reading" Aesop, [16] but that might simply have been a compilation of fables ascribed to him. [17] Various Classical authors name Aesop as the originator of fables.
Croesus (/ ˈ k r iː s ə s / KREE-səs; Phrygian: Akriaewais; [1] Ancient Greek: Κροῖσος, romanized: Kroisos; Latin: Croesus; reigned: c. 585 – c. 546 BC [2]) was the king of Lydia, who reigned from 585 BC until his defeat by the Persian king Cyrus the Great in 547 or 546 BC. [3] [2] According to Herodotus, he reigned 14 years.
Delphi was declared the winner. Croesus then asked if he should make war on the Persians and if he should take to himself any allied force. The oracles to whom he sent this question included those at Delphi and Thebes. Both oracles gave the same response, that if Croesus made war on the Persians, he would destroy a mighty empire.
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Aesop and the Ferryman; The Ant and the Grasshopper; The Ape and the Fox; The Ass and his Masters; The Ass and the Pig; The Ass Carrying an Image; The Ass in the Lion's Skin; The Astrologer who Fell into a Well; The Bald Man and the Fly; The Bear and the Travelers; The Beaver; The Belly and the Other Members; The Bird-catcher and the Blackbird ...
The Honest Woodcutter, also known as Mercury and the Woodman and The Golden Axe, is one of Aesop's Fables, numbered 173 in the Perry Index. It serves as a cautionary tale on the need for cultivating honesty, even at the price of self-interest. It is also classified as Aarne-Thompson 729: The Axe falls into the Stream. [2]
A tile design by William de Morgan, 1872 (Victoria & Albert Museum). The majority of literary allusions to the fable have contrasted the passivity of King Log with the energetic policy of King Stork, but it was pressed into the service of political commentary in the title "King Stork and King Log: at the dawn of a new reign", a study of Russia written in 1895 by the political assassin Sergey ...