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Einar Thomassen writes that the seven levels of hell mentioned in hadith "came to be associated" with the seven names used in the Quran to refer to hell, with a category of inmates assigned to each level. Jahannam was reserved for Muslims who had committed grave sins. al-Laza (the blaze) al-Hutama (the consuming fire) al-Sa'ir; al-Saqar (the ...
Belief in the afterlife is one of the six articles of faith in Sunni and is a place in which "Sunni believers" (Sunni Muminin and Sunni Muminat) will enjoy pleasure, while the unbelievers (Kafir) will suffer in Jahannam. [4] Both Jannah and Jahannam are believed to have several levels.
The number seven appears frequently in Babylonian magical rituals. [13] The seven Jewish and the seven Islamic heavens may have had their origin in Babylonian astronomy. [1] In general, the heavens is not a place for humans in Mesopotamian religion. As Gilgamesh says to his friend Enkidu, in the Epic of Gilgamesh: "Who can go up to the heavens ...
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
In Islam, Jahannam (in Arabic: جهنم) (related to the Hebrew word gehinnom) is the counterpart to heaven and likewise divided into seven layers, both co-existing with the temporal world, [104] filled with blazing fire, boiling water, and a variety of other torments for those who have been condemned to it in the hereafter.
The name given to Hell in Islam, Jahannam, directly derives from Gehenna. [51] The Quran contains 77 references to the Islamic interpretation of Gehenna (جهنم), but does not mention Sheol / Hades as the "abode of the dead", and instead uses the word "Qabr" (قبر, meaning grave).
For those wondering, Grant Sabatier, a voice in the FIRE (Financial Independence, Retire Early) movement, offers a perspective with his seven-level framework of wealth.
The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam, [72] [73] Both are commonly believed to have seven levels, in both cases, the higher the level, the more desirable [74]: 131 —in Jannah the higher the prestige and pleasure, in Jahannam the less the suffering. [75]