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One copy of the Teachings of Ahiqar, dating to about 500 BCE, states, "The word is mightier than the sword." [10] According to the website Trivia Library, [12] the book The People's Almanac [11] provides another very early example from Greek playwright Euripides, who died c. 406 BCE. He is supposed to have written: "The tongue is mightier than ...
The more things change, the more they stay the same; The only disability in life is a bad attitude – Scott Hamilton; The only way to understand a woman is to love her; The old wooden spoon beats me down; The only way to find a friend is to be one; The pen is mightier than the sword; The pot calling the kettle black
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
Einstein said people could call him an agnostic rather than an atheist, stating: "I have repeatedly said that in my opinion the idea of a personal god is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of ...
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus .
Augustine: By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be ...
[15] God exhausts what it means to be God and, in principle, there cannot be more than one God. [2] Divine simplicity is fundamentally about God's attributes: his nature or essence. The doctrine does not state that God cannot have the "property" of creating a universe. [2] [14]
By definition, God is a being than which none greater can be imagined. A being that necessarily exists in reality is greater than a being that does not necessarily exist. Thus, by definition, if God exists as an idea in the mind but does not necessarily exist in reality, then we can imagine something that is greater than God.