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One copy of the Teachings of Ahiqar, dating to about 500 BCE, states, "The word is mightier than the sword." [10] According to the website Trivia Library, [12] the book The People's Almanac [11] provides another very early example from Greek playwright Euripides, who died c. 406 BCE. He is supposed to have written: "The tongue is mightier than ...
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
The more things change, the more they stay the same; The only disability in life is a bad attitude – Scott Hamilton; The only way to understand a woman is to love her; The old wooden spoon beats me down; The only way to find a friend is to be one; The pen is mightier than the sword; The pot calling the kettle black
Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. [10]
Socrates argues that this becomes more likely if the admired person is a close friend and if it happens more than once. [ 66 ] [ 67 ] This form of misanthropy may be accompanied by a feeling of moral superiority in which the misanthrope considers themselves to be better than everyone else.
“In the four years since that terrible day, the people of Pittsburgh have shown us what it means to be stronger than hate. Welcoming the community to Torah study sessions. Showing their support ...
Hitchens addresses the question of whether religious people behave more virtuously than non-religious people (atheists, agnostics, or freethinkers). He uses the battle against slavery in the United States , and Abraham Lincoln , to support his claim that non-religious people battle for moral causes with as much vigor and effect as religious ...
The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.