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Him you shall hear in all things, whatever He says to you. ²³And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’ [18] Cited from Deuteronomy 18:19 , linked with Leviticus 23:29 , the prophecy contains the term "prophet like [Moses]" as a "biblical typology".
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Joshua 21 is the twenty-first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to 0Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Judges 18 is the eighteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
Many of Ibn al-Layth's proof-texts would be commonly cited in later apologetic works, including Deuteronomy 18:18, Deuteronomy 33:2, Isaiah 42, and the Paraclete from the Gospel of John. Ibn al-Layth also cited other proof-texts such as Psalm 149 and Isaiah 21:6–7. The latter contains a brief reference to two riders, on a camel and on a donkey.
Deuteronomy 18:18 has often been considered a prophecy of the coming of Muhammad by Muslim scholars. [38] Al-Samawal al-Maghribi, a medieval Jewish mathematician who converted to Islam, pointed to Deuteronomy 18:18 in his book Confutation of the Jews as a prophecy fulfilled by the appearance of Muhammad. [39]
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
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