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Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. [9]
Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]
Jeremiah 40 is the fortieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. [1]
It is numbered as Jeremiah 38 in the Septuagint. The book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets ( Nevi'im ) . This chapter is notable for the passage about the " New Covenant " ( 31:31 - 34 ) of God with His restored people [ 1 ] [ 2 ] and the quoting of 31:15 in the “ Massacre of the ...
Abimelech reunites with Baruch. They want to communicate with Jeremiah, who is still in Babylon, so Baruch prays to the Lord, who sends him an eagle. The eagle takes a letter and some of the figs to Jeremiah. It finds Jeremiah officiating at a funeral and alights on the corpse, bringing it back to life, thus announcing the end of the exile.
It is considered to cover roughly four hundred years, spanning the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st century AD. It is roughly contiguous with the Second Temple period (516 BC-70 AD) and encompasses the age of Hellenistic Judaism .
John, the author of Revelation, calls this moment the "first resurrection" in Revelation 20:5–6. Instead of a Millennial Kingdom on earth, Adventists teach that there is only a desolated earth for 1000 years and during that time the saints are in heaven with Christ (see Jeremiah 4:23–29). [20]
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]