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Amos 1 is the first chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] This book contains the prophecies attributed to the prophet Amos , and is a part of the Book of the Twelve Minor Prophets .
The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. [1] According to the Bible, Amos was an older contemporary of Hosea and Isaiah, [2] and was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC) of Samaria (Northern Israel), [3] while Uzziah was King of Judah.
Amos (/ ˈ eɪ m ə s /; Hebrew: עָמוֹס – ʿĀmōs) was one of the Twelve Minor Prophets of the Hebrew Bible and Christian Old Testament.According to the Bible, Amos was the older contemporary of Hosea and Isaiah and was active c. 760–755 BC during the rule of kings Jeroboam II of Israel and Uzziah of Kingdom of Judah and is portrayed as being from the southern Kingdom of Judah yet ...
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
[1] [2] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. [3] [4] The Book of Amos contains the prophecies attributed to the prophet Amos, including in this chapter a lamentation for Israel (Amos 5:1–3), an exhortation to repentance (Amos 5:4–20), and God's rejection of their hypocritical service (Amos 5:21–27). [5]
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Manasseh, Amon and Josiah (16th century print) Amon of Judah [a] was the fifteenth King of Judah who, according to the biblical account, succeeded his father Manasseh of Judah. Amon is most remembered for his idolatrous practices during his short two-year reign, which led to a revolt against him and eventually to his assassination in c. 641 BC.
There is a Talmudic tradition that when the name of a prophet's father is given, the father was also a prophet, so that Amoz would have been a prophet like his son. Though it is mentioned frequently as the patronymic title of Isaiah, the name Amoz appears nowhere else in the Bible.
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