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The Lord sees, Hebrew Adonai-jireh, in Vulgate Latin Dominus videt. In the opinion of some Rabbinic commentators, the combination of Yir'eh (יראה) with Shalem (שלם) is the origin of the name Jerusalem (ירושלם). Oasis of Justice, Hebrew Neveh Tzedek (נווה צדק), Tiberian Hebrew נְוֵה-צֶדֶק Nəwēh Ṣeḏeq (Jeremiah ...
Close up of the Khirbet Beit Lei inscription, showing the earliest extra-biblical Hebrew writing of the word Jerusalem, dated to the seventh or sixth century BCE. In extra-biblical inscriptions, the earliest known example of the -ayim ending was discovered on a column about 3 km west of ancient Jerusalem, dated to the first century BCE. [70]
Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah , only mentions Moriah , the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the ...
Zion (Hebrew: צִיּוֹן, romanized: Ṣīyyōn, [a] LXX Σιών) is a placename in the Tanakh, often used as a synonym for Jerusalem [3] [4] as well as for the Land of Israel as a whole. The name is found in 2 Samuel , one of the books of the Tanakh dated to approximately the mid-6th century BCE.
Jerusalem, one of the few remaining unifying concepts in our deeply divided Jewish world, may serve as precisely such as symbol. The meaning of Jerusalem as the capital of Israel is that it is a city which belongs to all citizens of the State of Israel.
The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
The Hebrew Bible describes the Jebusites as dwelling in the mountains beside Jerusalem in Numbers 13:29 and Joshua 11:3. In the narration of the burning bush in Exodus 3:18, the "good and large land, flowing with milk and honey" that was promised to Moses as the future home of the oppressed Hebrews included the land of the Jebusites. [ 21 ]
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...