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Nietzsche read the work, of which a large part is a criticism of Schopenhauer's metaphysics, while he was parting ways with Schopenhauer. [5] Nietzsche kept an interest for the philosopher: among his books was Mainländer, a new Messiah, written by Max Seiling, published a decade later. [6]
[115] Colli and Montinari, the editors of Nietzsche's assembled letters, gloss Nietzsche's claims as a "mistaken belief" and "without foundation." [116] [117] The name Nietzsche itself is not a Polish name, but an exceptionally common one throughout central Germany, in this and cognate forms (such as Nitsche and Nitzke).
Also, Includes letters and notes about Twilight of the Idols by Nietzsche. in: The Case of Wagner / Twilight of the Idols / The Antichrist / Ecce Homo / Dionysus Dithyrambs / Nietzsche Contra Wagner, The Complete Works of Friedrich Nietzsche, Volume 9, trans. Adrian Del Caro and others. Stanford University Press, 2021.
This is a bibliography of works about 19th-century philosopher Friedrich Nietzsche.. There have been many bibliographies documenting works about Nietzsche, the most comprehensive is considered to be the Weimarer Nietzsche-Bibliographie published between 2000 and 2002, listing over 20,000 items from 1867 to 1998, volume 1 consisting of Nietzsche's own works and translations in 42 languages ...
[4] Although all concepts are metaphors invented by humans (created by common agreement to facilitate ease of communication), writes Nietzsche, human beings forget this fact after inventing them, and come to believe that they are "true" and do correspond to reality. [4] Thus Nietzsche argues that "truth" is actually:
According to one of Nietzsche's most prominent English translators, Walter Kaufmann, the book offers "Nietzsche's own interpretation of his development, his works, and his significance." [ 1 ] The book contains several chapters with self-laudatory titles, such as "Why I Am So Wise", "Why I Am So Clever", "Why I Write Such Good Books" and "Why I ...
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Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...