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Indonesians in Japan (在日インドネシア人, Zainichi Indoneshiajin, Indonesian: orang Indonesia di Jepang) form Japan's largest immigrant group from a Muslim-majority country. As of June 2024, Japanese government figures recorded 173,813 legal residents of Indonesian nationality. [3]
After the Indonesian proclamation of independence, Hizbullah fought to defend the sovereignty of the newly established Indonesia alongside the military and other laskar's, until the entire Indonesian armed forces were merged into the Indonesian National Army in 1947.
Sayidiman Suryohadiprojo (21 September 1927 – 16 January 2021) was an Indonesian military officer and diplomat who served as Deputy Chief of Staff of the Indonesian Army from 1973 until 1974, Ambassador of Indonesia to Japan from 1979 until 1983, and Ambassador-at-large of Indonesia to Africa from 1992 until 1995.
The 3D Japanese Propaganda Movement or 3A Movement was a propaganda movement by the Japanese Empire during World War II and their occupation period in Indonesia. The movement was born from the thought of Shimizu Hitoshi, an official at Sendenbu. Sendenbu was the Japanese propaganda department during World War II.
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
Darul Islam (lit. meaning House of Islam), [6] also known as Darul Islam/Islamic Armed Forces of Indonesia (Indonesian: Darul Islam/Tentara Islam Indonesia, DI/TII), is an Islamist group whose goal is to fight for the establishment of an Islamic state in Indonesia.
Jemaah Islamiyah [a] (Arabic: الجماعة الإسلامية, al-Jamāʿah al-Islāmiyyah, meaning "Islamic Congregation", frequently abbreviated JI) [10] was a Southeast Asian Islamist militant group based in Indonesia, which was dedicated to the establishment of an Islamic state in Southeast Asia.
The presence of foreign Muslims in Indonesia does not, however, demonstrate a significant level of local conversion or the establishment of local Islamic states. [8]: 3 The most reliable evidence of the early spread of Islam in Indonesia comes from inscriptions on tombstones and a limited number of travellers’ accounts. The earliest legibly ...