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The mysterious letters [1] (muqaṭṭaʿāt, Arabic: حُرُوف مُقَطَّعَات ḥurūf muqaṭṭaʿāt, "disjoined letters" or "disconnected letters" [2]) are combinations of between one and five Arabic letters that appear at the beginning of 29 out of the 114 chapters of the Quran just after the Bismillāh Islamic phrase. [3]
Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
Sun letters (red) and moon letters (black) In Arabic and Maltese, the consonants are divided into two groups, called the sun letters or solar letters (Arabic: حروف شمسية ḥurūf shamsiyyah, Maltese: konsonanti xemxin) and moon letters or lunar letters (Arabic: حروف قمرية ḥurūf qamariyyah, Maltese: konsonanti qamrin), the difference being that only the sun letters will ...
Good performance in Tahqeeq is by giving each letter of the verses its right to satisfy the tide and achieve the whisper, which is more reassuring than Tarteel, which is the desirable position of teaching, but it must be avoided from stretching and excessive satisfaction of pronunciation movements; So as not to generate some letters from it ...
The literal meaning of تَشْكِيل tashkīl is 'formation'. As the normal Arabic text does not provide enough information about the correct pronunciation, the main purpose of tashkīl (and ḥarakāt) is to provide a phonetic guide or a phonetic aid; i.e. show the correct pronunciation for children who are learning to read or foreign learners.
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim, which is more simply known as the Hafs' an Aasim ...
Abu Amr al-Dani posits two explanations of ḥarf's meaning in the context of the seven aḥruf: that it refers to "dialectical variation" in the sense that language has multiple "sides", or that it refers to a reading of the Quran by virtue of being part of it; in each reading a letter (ḥarf) has been modified.
The proper recitation of the Quran is the subject of a separate discipline named tajwid which determines in detail how the Quran should be recited, how each individual syllable is to be pronounced, the need to pay attention to the places where there should be a pause, to elisions, where the pronunciation should be long or short, where letters ...