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The essay has since been further revised and translated. [1] Andrew Leonard of Salon called the essay "one of the most penetrating critiques of neo-conservative digital hypesterism yet published". [3] In contrast, Wired magazine publisher Louis Rossetto wrote that the essay showed "profound ignorance of economics". [4]
In the technology arena, liberalism normally points to innovation and risk-taking. Furthermore, if you're a techno-liberal in information technology, the future can't come soon enough. For those who see the true promise of the web for multi-media and as a general platform for application software, the Internet is still far too slow and primitive.
Although there is not a cohesive vision of the ramifications of technology, neo-Luddism predicts that a future without technological reform has dire consequences. Neo-Luddites believe that current technologies are a threat to humanity and to the natural world in general, and that a future societal collapse is possible or even probable.
In this case, the word "free" is referring to the meaning of libre (no restrictions), not gratis (no cost). Cyber-libertarians embrace fluid, meritocratic hierarchies, which are believed to be best served by markets. The most widely known cyberlibertarian is Julian Assange.
Industrial Society and Its Future, also known as the Unabomber Manifesto, is a 1995 anti-technology essay by Ted Kaczynski, the "Unabomber". The manifesto contends that the Industrial Revolution began a harmful process of natural destruction brought about by technology , while forcing humans to adapt to machinery, creating a sociopolitical ...
Criticism of technology is an analysis of adverse impacts of industrial and digital technologies. It is argued that, in all advanced industrial societies (not necessarily only capitalist ones), technology becomes a means of domination, control, and exploitation, [ 1 ] or more generally something which threatens the survival of humanity.
The question concerning technology is asked, as Heidegger notes, “so as to prepare a free relationship to it.” [2] The relationship will be free “if it opens our human existence to the essence of technology.” [2] This is because “[o]nly the true brings us into a free relationship with that which concerns us from out of its essence.” [3] Thus, questioning uncovers the questioned in ...
The End of Ideology: On the Exhaustion of Political Ideas in the Fifties is a collection of essays published in 1960 (New York, 2nd ed. 1962) by Daniel Bell, who described himself as a "socialist in economics, a liberal in politics, and a conservative in culture." He suggests that the older, grand-humanistic ideologies derived from the ...